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In the accounts of the four canonical Gospels, Jesus' triumphal entry into Jerusalem takes place in the days before the Last Supper, marking the beginning of his Passion.〔''The people's New Testament commentary'' by M. Eugene Boring, Fred B. Craddock 2004 ISBN 0-664-22754-6 pages 256-258〕〔''The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1'' by Craig A. Evans 2003 ISBN 0-7814-3868-3 page 381-395〕〔''The Synoptics: Matthew, Mark, Luke'' by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 ISBN 1-931018-31-6 pages 133-134〕〔''The Bible knowledge background commentary: John's Gospel, Hebrews-Revelation'' by Craig A. Evans ISBN 0-7814-4228-1 pages 114-118〕 In John 12:9-11, after raising Lazarus from the dead, crowds gather around Jesus and believe in him, and the next day the multitudes that had gathered for the feast in Jerusalem welcome Jesus as he enters Jerusalem. In Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44 and John 12:12-19, as Jesus descends from the Mount of Olives towards Jerusalem the crowds lay their clothes on the ground to welcome Jesus as he triumphantly enters Jerusalem. Christians celebrate Jesus' entry into Jerusalem as Palm Sunday, a week before Easter Sunday. ==Gospel accounts== According to the Gospels, before entering Jerusalem, Jesus was staying at Bethany and Bethphage, and John 12:1 states that he was in Bethany six days before passover. While there, Jesus sent two disciples to ''the village over against'' them, in order to retrieve a donkey that had been tied up but never been ridden, and to say, if questioned, that the donkey was needed by the Lord (or Master) but would be returned.〔〔〔 Jesus then rode the donkey into Jerusalem, with the three Synoptic gospels stating that the disciples had first put their cloaks on it, so as to make it more comfortable. In Luke 19:41 as Jesus approaches Jerusalem, he looks at the city and weeps over it (an event known as ''Flevit super illam'' in Latin), foretelling the suffering that awaits the city.〔〔 The Gospels go on to recount how Jesus rode into Jerusalem, and how the people there lay down their cloaks in front of him, and also lay down small branches of trees. The people sang part of Psalm 118: 25-26: ''Blessed is He who comes in the name of the Lord. We bless you from the house of the Lord ...''.〔〔〔〔''John 12-21'' by John MacArthur 2008 ISBN 978-0-8024-0824-2 pages 17-18〕 In the Synoptic Gospels, this episode is followed by the Cleansing of the Temple episode, and in all four Gospels Jesus performs various healings and teaches by way of parables while in Jerusalem, until the Last Supper.〔〔 Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse.〔〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Triumphal entry into Jerusalem」の詳細全文を読む スポンサード リンク
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